Saturday, March 20, 2010

8 Views of a Controversial Topic

I've never been through a divorce and my parents are still married. So I have never had a front row seat to one of the most awful and damaging events that man has ever invented. But in a recent conversation a dear friend of mine (who has experienced a divorce) described it as going through a death in your family. And that there is an empty void, an empty chair at the kitchen table that can never be filled. Divorce stinks. There is never anything good about it. Ever. And chances are, you have either been through a divorce or personally know of at least a couple of people who have.

I recently heard someone ask this question, "is their divorce scriptural?" I've heard that question (and statement) more than once. It's always gone right over my head. Probably, each time those words are uttered it's in reference to adultery. Meaning, adultery makes divorce scriptural. Here's a question: since when is it okay to get divorced? What scripture is there that says it's scriptural to get divorced for a specific reason? You might be thinking that Matthew 19:9 is the answer. "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."  The "except for" part does not provide scriptural grounds for getting a divorce. Jesus is giving an allowance to get remarried after a divorce. In the preceeding verse, Jesus states that "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way." It was never God's desire for a husband and wife to divorce, but because of our sinful nature he Has decided to allow it. God has made it clear that He hates divorce (Mal. 2:16).

It just doesn't make sense to say that a divorce is scriptural only when your spouse cheats on you. Does that mean that a woman who is being abused and then leaves and divorces her husband is unscripturally divorced? No, of course not! God hates it that our sins have created a desire and in some cases a necessity to get a divorce. That includes all sins and all divorces. In Matthew 19:9, Jesus is creating a precedent for allowing a divorced spouse to remarry.

As with any topic, it would be foolish to take another person's view and ignorantly claim that as your own. Study the scripture for yourself. Think about it for yourself and come to your own conclusion. Here are a couple of things for you to consider. There are only five passages that teach on divorce and remarraige. They are: Matthew 5:32; 19:9; Mark 10:11-12; Luke 16:18; 1 Corinthians 7:10-16.

James O. Baird wrote a "little" book in 1981, And I Say Unto You . . .: A Study of Eight Positions on Divorce and Remarraige in View of Matthew 19:3-12. In this book he covers eight possible positions on the issue of divorce and remarraige. Here's a reworded list of them.
1. The only scriptural reason for remarriage is if your spouse dies.
2. The only reason a person can remarry is if your spouse "physically" cheated on you. This is the traditional view of within the churches of Christ.
3. A Christian may remarry if their divorce occured before they became a Christian because baptism washes away all sins.
4. Since non-Christians are not in a covenant relationship with God, the laws of Christ do not apply to them, and so a Christian may remarry if his or her divorce occurred before baptism. This is the same ending as #3 but for a different reason. This view was popularized by JD Bales in his book, Not Under Bondage (1979).
5. If a Christian's spouse leaves then they are not bound to the marraige and may remarry. Scriptural justification for this view is found in 1 Corinthians 7:15.
6. Both spouses in a divorce involving sexual sin may remarry. This includes the person who committed the sexual sin, once that person has repented for his sins. This is the view that Gus Nichols held to.
7. Both spouses may remarry if their divorce was for "legal" reasons. In other words, if it was legal in the view of their government.
8. Both parties may remarry no matter what was the cause of their divorce because repentance and forgiveness do not include the restoration of their original marraige to each other.
*I am indebted to Dr. David Warren for his teaching on this matter.

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